Husserlowska redukcja transcendentalna wobec redukcji ejdetycznej
Husserl’s transcendental reduction and eidetic reduction
The starting point of this article is Tischner’s thesis which says that investigating the relation between the transcendental and eidetic method of description is necessary to solve the problem of the right concept of first philosophy. There are many writings about phenomenological reduction but it is hard to find answer to the question: from where Husserl knows what and how is to reduce? In this article I examine that and other problems as, form example: why Husserl reduces “general thesis of natural attitude” and subsequently level temporal immanence and ideal objects? What is the decisive point? What is a real background of transcendental reduction?