Articles
https://orcid.org/0000-0002-3285-0515
The paper is a contribution to discussions about prospects of reaffirmation of the ontological-political interpretation of Hobbes’s thought advised in the mid-twentieth century by Leo Strauss and C.B. Macpherson. The paper begins with an outline of the main avenues and lines of contention and division within contemporary Hobbes studies, constituted as examples of the “definitive rejection” of Strauss’s and Macpherson’s interpretations. In the second part, there are discussed some issues in detail that help us to define the meaning of the political ontology in Hobbes’s thought as determined by the pair of oppositions “juridical (negative) power” — “ontological-generative (positive) power”. In the third and fourth parts there are considered two main aspects and implications of the Hobbesian theory of sovereignty, as well as the current debates around it (launched mainly as a result of inspiration by Carl Schmitt’s reading of the theory): firstly, the doctrine of an exception/state of emergency in relation to the idea of citizenship and human rights, and, secondly, metaphysical-political and theological-political, justifications of the “monistic” authority of the absolute power juxtaposed against a pluralist and democratic (republican), and at the same time a-secular and cross-religious-comparative considerations of sovereignty of the “people” (as a “multitude”). As a result of the proposed analyzes and reflections, the religious and theological foundations (considered through comparative studies on the doctrines and traditions of three monotheistic religions) are highlighted for questioning the “essentialist” approach to the “fetishism” of sovereignty in the most influential doctrines from Schmitt to Morgenthau and Hinsley.
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English
Język Polski
https://doi.org/10.19195/1895-8001.19.1.8
